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Aug 03 2011

Jason Louv’s Queen Valentine: A Romance in Two Worlds

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Jason Louv’s new novel Queen Valentine is a hallucinatory trip through the supernatural underbelly of New York City… as one reviewer put it, “Like Alice in Wonderland if Lewis Carroll had overdosed on the opposite of Prozac. A twisted, dark, comical take on the origins of our hopes, dreams and nightmares.”

Louv is best known for his three previously published three anthologies on consciousness studies, Generation Hex (which Grant Morrison called “Your invitation to the party that might just bring the house down”), Ultraculture and Thee Psychick Bible with Genesis Breyer P-Orridge, and although the new book is a foray into fiction, it continues his themes of consciousness expansion, posthumanity, magic and the hidden occult side of the world. I caught up with him briefly by e-mail to discuss the new book.

RAY TESLA: So what is Queen Valentine?

JASON LOUV: It’s a novel exposing the supernatural underworld beneath New York, as seen through the eyes of a young woman who’s lost her soul working in advertising, and ends up stumbling into the world beneath. It’s a bit like Edward Bulwer-Lytton’s The Coming Race mashed up with “Mad Men.”

RT: Can you say more?

JL: Well, the premise is essentially this. In the middle ages, the people of Europe took it for granted that non-human beings — often called the Sidhe or the faery folk — were as real as humans, and regularly trafficked with the human world. Just like “modern” people sometimes claim to see UFOs or to have been abducted by aliens, in the middle ages people often claimed to have happened upon secret Sidhe kingdoms, to have been abducted to faerie land, or to have had their children swapped for faerie babies. That’s where we get a lot of European mythology from. And then we stop hearing about them as soon as the Inquisition and then the Age of Reason come in.

So the question is, what happened to those beings? And the answer in the book is, well, they did what lots of displaced people do. They emigrated to New York, or the settlement that became New York. And they’ve been living in secret catacombs and warrens underneath the city ever since, in their own shadow version of the city and shadow economy — along with their evil half, the Unseelie, who are like creatures created by pure nightmare energy. And after four hundred years, the Unseelie are tired of hiding, and they want to make a bid to subjugate the human side of the city.

RT: What were your main inspirations writing this?

JL: Having been involved both in advertising world and the supernatural underworld of New York.

RT: You’ve previously written about consciousness expansion and magic (Generation Hex, Ultraculture, Thee Psychick Bible) and about the transforming effects of technology on the soul. Do you see this as a continuation or a departure from those topics? Why the switch to fiction?

JL: Definitely a continuation. There’s only so much truth you can express about the hidden corners of reality in non-fiction or essay form before people start wondering if you’re making it up. The threshold is very low. With fiction, hopefully I can put it all in there and instead of that nagging voice in your head while you’re reading it being “I wonder if he made this up,” it might be “I wonder if any of this is actually true?”

RT: So are you saying there’s actually coded occult information in Queen Valentine?

JL: No. Certainly not.

RT: You’ve also written about transhumanism and posthumanity. Does that tie in with the book?

JL: In a way. The book is in many ways a critique of transhumanism from the perspective of the original guardians of the earth, the nature spirits who’ve had to adapt to our technological progress and find a way to live in the cracks like any diaspora culture. A lot of the tension in the book revolves around the different responses from different factions of the Sidhe to the direction humanity is going. There’s also a lot of satire of the Faustian need for physical augmentation. I don’t want to give too much away, but the crux of what’s being discussed is whether humanity will be allowed to manifest the kind of nightmare future that it seems to be hellbent on creating.

RT: Does that mean you have an essentially pessimistic view of the future?

JL: Not really. I’m a great believer in posthumanity. But there’s certainly a dark road that I see people heading down that I think they shouldn’t. I think if we keep pushing on things like genetically modified crops and voluntary surveillance social media there’s a good chance we could end up living a real shit of a situation. I’m disturbed on a daily basis by the fact that we’ve essentially allowed things like Facebook to turn our interpersonal space into a strip mall. And I see one tendency of humanity to become more and more soulless, more and more surrendered to mechanization and regimentation. But luckily we still have things like science fiction to create and advertise better futures. By any imaginary means necessary!

RT: What’s next for you?

JL: I’m done plotting the next book and on into writing it. I’d really like to get into wider media to educate more young minds. That’s what it’s about! I’d like to write some comics if they’ll let me at them.

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Jun 26 2011

Developing Worlds: Beyond the Frontiers of Science Fiction

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The future will not be a monopoly of the current superpowers, but lies in the hands of tech-savvy youth from around the world, trying desperately to survive at all costs in an increasingly asymmetrical world.


Imagine a young African boy staring wide-eyed at the grainy images of an old television set tuned to a VHF channel; a child discovering for the first time the sights and sounds of a wonderfully weird world beyond city limits. This is one of my earliest memories; growing up during the mid-nineties in a tranquil compound house in Maamobi; an enclave of the Nima suburb, one of the most notorious slums in Accra. Besides the government-run Ghana Broadcasting Corporation, only two other television stations operated in the country at the time, and satellite television was way beyond my family’s means. Nevertheless, all kinds of interesting programming from around the world occasionally found its way onto those public broadcasts. This was how I first met science fiction; not from the tomes of great authors, but from distilled approximations of their grand visions.

This was at a time when cyberpunk was arguably at its peak, and concepts like robotics, virtual reality, and artificial intelligence were rife in mainstream media. Not only were these programs incredibly fun to watch, the ideas that they propagated left a lasting impression on my young mind for years to come. This early exposure to high technology sent me scavenging through piles of discarded mechanical parts in our backyard; searching for the most intriguing sculptures of steel from which I would dream up schematics for contraptions that would change the world as we knew it. With the television set for inspiration and the junkyard for experimentation, I spent my early childhood immersed in a discordant reality where dreams caked with rust and choked with weeds came alive in a not-so-distant future; my young mind well aware of the process of transformation occurring in the world around me; a world I was only just beginning to understand.

I am only now able to appreciate the significance of this early exposure to high technology in shaping my outlook on the world. From my infancy I became keenly aware of the potential for science and technology to radically transform my environment, and I knew instinctively that society was destined to continue being reshaped and restructured for the rest of my life. Mind you, I am only one of many millions in a generation of African children born during the rise of the global media nation; children raised on Nigerian movies and kung-fu flicks; Hindi musicals and gangster rap; Transformers, Spider Man, and Ananse stories; BBC, RFI, and Deutsche-Welle TV; the Nintendo/Playstation generation. Those of us born in this time would grow up to accept the fact that the only constant was change; that the world around us was perceptibly advancing at an alarming pace; that nothing would ever remain the same.

Just as my limited exposure to advanced technology shaped my outlook on the world for years to come, the youth of the developing world today are being shaped by far more radical technologies to which they now have unprecedented access. The result is the rise of a completely different mindset from the ones that has dominated the developing world until very recently; a growing recognition among these youth of the immense potential for science and technology to induce tangible social change. The role of social networking in facilitating the Bouazizi and Tahrir Square revolutions is perhaps one of greatest testaments to that fact, but it is not the first, and far from the last. What happens when third world youth gain increasing access to technologies that were practically unimaginable just a few years earlier? What happens if this trend continues, say, fifty years into the future? And whose job is it to answer these questions? Science fiction writers, of course.

This train of thought leads to realization that the boundaries of contemporary science fiction lie not in the Wild Western frontiers of outer space, but in the forgotten corners of our planet. I created the AfroCyberPunk blog in order to share some of these insights and questions with the world. The overwhelming response it generated was the first indication that the literary world was beginning to take an interest, but there are more signs that we are at the beginning of a global awakening to the role of the developing world in the future of science fiction. My own novel-in-progress began as a cyberpunk thriller set in a future North America, simply because whenever I tried to imagine an African future I found myself having to deal with issues I wished someone else had already dealt with; having to answer questions I wished someone else already had. I realized that I had no groundwork; no foundation whatsoever, and that to imagine a future Africa I would have to begin from scratch.

From the first time Western civilizations came into full contact with the developing world until today, we have primarily been net consumers of foreign technology, and the result of this asymmetrical relationship is that the mechanisms for development and regulation of technology simply do not exist in our parts of the world to the same level of sophistication as they do in the developed world. We are now observing what happens when developing societies acquire thousands of years of technological innovation within the space of a few years. I can only imagine what goes through the mind of young boys in Nima today as they surf Facebook across 3G networks on smart phones, Skype with friends all over the world, or go shopping online with someone else’s credit card. We clearly are sailing headfirst into uncharted waters, and the mapmakers—science fiction writers of the world—are only now scrambling to plot the course of our future.

Since I began writing my novel more than two years ago, the story has undergone a transformation which parallels the same trend that I see beginning in science fiction; a bold move out of largely familiar territory towards the developing worlds on the frontiers of the contemporary imagination. This article from The Independent sums up my sentiments quite succinctly, citing Nnedi Okorafor, Ian MacDonald, Lauren Beukes, Paolo Bacigalupi, and Alastair Reynolds as writers whose award-winning works herald a changing trend in the settings of contemporary science fiction novels, while District 9 and Kajola represent noteworthy attempts by African movie-makers to break into the science fiction genre. Through the course of this decade, we can expect to witness the emergence of a new brand of science fiction; one which makes the developing world central — rather than peripheral — to its narrative.

It’s becoming increasingly apparent that the future will not be a monopoly of the current superpowers, but lies in the hands of tech-savvy youth from around the world, trying desperately to survive at all costs in an increasingly asymmetrical world. Youths from Asia, the Middle East, Latin America, and Sub-Saharan Africa represent the single largest subgroup of the human population, and with the aid of advanced technology they will go on to shape the geopolitical destiny of our civilization. Science fiction has a lot of catching up to do in order to chronicle this new frontier in which the developing world plays a defining role; a frontier that has been neglected by mainstream science fiction for just about long enough. I’m proud to count myself among the new wave of writers exploring the immense potential of developing world science fiction, and I now look to the future with a renewed sense of anticipation, because the future I’ve waited for all my life is finally coming home.

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